Sunday, August 5, 2012

BIGOTS AND LUNATICS - ANOTHER ATTACK ON SIKHS - WHAT SIKHS BELIEVE

 
Insanity is not a valid excuse for the murderers who choose to kill innocent people. But in North America with our "good Christian values", even the worst monsters are forgiven. Only "sane" people commit murder in the west.
 
Attack on temple in Wisconsin. reawakens fears among Sikhs since Sept. 11
 

NEW YORK — The killing of six worshippers at a Sikh temple in suburban Milwaukee brought fresh worries Sunday to the half million U.S. followers of a faith whose congregants have worried about their safety since the Sept. 11, 2001 ...

Associated Press, - August, 2012

Sikhs are expected to embody the qualities of a "Sant-Sipāhī"—a saint-soldier. One must have control over one's internal vices and be able to be constantly immersed in virtues clarified in the Guru Granth Sahib. A Sikh must also have the courage to defend the rights of all who are wrongfully oppressed or persecuted irrespective of religion, colour, caste or creed.

The origins of Sikhi lie in the teachings of Guru Nanak and his successors. The essence of Sikh teaching is summed up by Nanak in these words: "Realization of Truth is higher than all else. Higher still is truthful living".[8] Sikh teaching emphasizes the principle of equality of all humans and rejects discrimination on the basis of caste, creed, and gender. Sikh principles encourage living life as a householder.

Sikhi is a monotheistic[9][10] and a revealed religion.[11] In Sikhi, God—termed Vāhigurū—is shapeless, timeless, and sightless: niraṅkār, akaal, and alakh. The beginning of the first composition of Sikh scripture is the figure "1"—signifying the universality of God. It states that God is omnipresent and infinite with power over everything, and is signified by the term ēk ōaṅkār.[12] Sikhs believe that before creation, all that existed was God and God's hukam (will or order).[13] When God willed, the entire cosmos was created. From these beginnings, God nurtured "enticement and attachment" to māyā, or the human perception of reality.[14]

While a full understanding of God is beyond human beings,[12] Nanak described God as not wholly unknowable. God is omnipresent (sarav viāpak) in all creation and visible everywhere to the spiritually awakened. Nanak stressed that God must be seen from "the inward eye", or the "heart", of a human being: devotees must meditate to progress towards enlightenment. Guru Nanak Dev emphasized the revelation through meditation, as its rigorous application permits the existence of communication between God and human beings.[12] God has no gender in Sikhi, (though translations may incorrectly present a male God); indeed Sikhi teaches that God is "Akaal Purkh" with characteristic of "Nirankar" [Niran meaning "without" and kar meaning "form", hence "without form"]. In addition, Nanak wrote that there are many worlds on which God has created life.[15]

http://en.wikipedia.org/wiki/Sikhism

 

 
 

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